Modern History

Nationalism in India during the colonial period was indeed a political and cultural movement that sought to promote a sense of national identity and pride among Indians.

The upper in reverse or non-Brahmin projected of south India, especially the Vellalas, the Reddis, the karmas, the lingayats, the Vokkaligas, and the Marathas, loathed the strength of the Brahmins.

As part of the Parsi Socio-Religious Reform Movement (SRRM), the Parsi Religious Reform Association was founded in 1851

This introduction will embark on a journey through the causes, consequences, and significant aspects of the 1857 Revolt, shedding light on the various dimensions of this pivotal moment in India’s struggle for self-determination.

The Sikh Socio-Religious Reform Movements (SSRM) began to take shape towards the end of the 19th century, and one significant development was the establishment of the Khalsa College in Amritsar.

The early nineteenth century witnessed the emergence of Muslim Socio-Religious Reform Movements (SRRM) in India.

Gopal Krishna Gokhale, a prominent moderate leader of the Indian National Congress, dedicated his life to the service of the nation.

The Theosophical Society, founded in 1875 by Madame H. P. Blavatsky and Colonel Olcott in New York, aimed to promote theosophy

The Revolt of 1857, often referred to as the First War of Indian Independence, stands as a pivotal chapter in the history of India’s struggle for freedom from British colonial rule.

Social policies, the dynamics of social change, and the dissemination of modern education represent integral facets of the tapestry of modern history.